Respect for this code and the recognition of what it represents -- that all of humankind are brothers and sisters under the sun who share common bonds, irrespective of citizenship or nationality, driven by the existential need of Providence -- characterized Abraham as "chosen," distinguished Lot from his decadent neighbors, and set apart even the prostitute Rahab from the cold hearted behind the closed city gates of Jericho.
The Sheep and the Goats
31"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33He will put the sheep on his right and the goats on his left.
34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?'
40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
41"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
44"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
45"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'
46"Then they will go away to eternal punishment, but the righteous to eternal life."
How can we then think so much of the myth of nationalism and the illusions of this world that we would deny the dharma-gospel of The Kingdom of Heaven? Indeed, "many are invited but few are 'chosen."
The Great American Depression was a hard lesson in economics leading to Populism and Progressive Era solutions. Yet, another lesson is upon us, brought to us via corporatist and imperialist adventurism in the Middle East and the Neoconservative War in Iraq. Let us pray we don't require by our hatred, or incur as members of a society that hates, the hard karma-lessons of ridicule and anger due to our disregard of the ancient hospitality code:
The theme of hospitality continues in this allusion to the Bethlehem birth narrative written and performed by Bob Dylan's former backup group, The Band:
Now recognized as a statement of imposing social value, here is presented a lamentation to those desperate illusions of refuge found in the streets of Jericho, a song written in memory of her friend, Kurt Cobain, who died of a heroin overdose:
Yet, from within the shadow of his wings...
05-29-08 Breaking News:
"In a lengthy opinion, U.S. District Court Judge Sam A. Lindsay determined that Ordinance 2903 was preempted by federal law and violated Plaintiffs’ right to due process. In a separate order, Judge Lindsay also denied the City's request for a declaration that the City's latest version of the law, Ordinance 2952, is constitutional. The new ordinance does not go into effect until next month, but the federal court indicated that it too was problematic."
Read the rest here